Pages

Search This Blog

Thursday, April 21, 2011

Man and Mystery (April 21, 2011)



Sent from my HTC Aria™ smartphone on AT&T

----- Reply message -----
From: "A Slice of Infinity" <postmaster@ls.egen.net>
Date: Thu, Apr 21, 2011 3:04 am
Subject: [Slice 2445] Man and Mystery (April 21, 2011)
To: "jen grace" <grace.family@live.com>

 Having trouble reading this newsletter? Click here to view in browser.
 

Man and Mystery

Author Annie Dillard once observed, "We wake, if we ever wake at all, to mystery."(1)

Today is Maundy Thursday.  For those who experienced it first, Maundy Thursday, which is Latin for "command," was an eventful day.  It was the day the disciples received the command to love and had their feet washed by Jesus.  It was the day they perhaps first saw the connection between the Passover sacrifice, their beloved teacher, and the bread of life.  It was the day their eyes were roused by the uniqueness of the man before them, their minds filled with history, prophecy, and tradition—and they began to wake to the grand mystery of Jesus Christ, the Son of God. 

In fact, Jesus is a mystery that has unarguably shaped all of history.  A 1936 Life magazine article on the life of Jesus noted, "Jesus gave history a new beginning.  In every land he is at home: everywhere men think his face is like their best face—and like God's face.  His birthday is kept across the world.  His death-day has set a gallows across every city skyline.  Who is he?"(2)  The mystery of Christ, his life, death, and influence is uniquely unmatched.  Even Napoleon, in a conversation while imprisoned at St. Helena, acknowledged: "The religion of Christ is a mystery which subsists by its own force, and proceeds from a mind which is not a human mind.  We find in it a marked individuality, which originated a train of words and maxims unknown before—Jesus borrowed nothing from our knowledge.  He exhibited in himself the perfect example of his precepts.... Alexander, Caesar, Charlemagne, and myself founded empires, but upon what did we rest the creations of our genius?  Upon force.  Jesus Christ alone founded his empire upon love and at this hour millions of men would die for him."(3)

But who is the man behind these concentrated words?  I can think of no better question to ask on Maundy Thursday.  And yet, as Ravi Zacharias states, the precursor to the answer is the intent of the questioner.  Magazine articles and television programming may reflect curiosity in the man the world remembers this week, but do we want to know who Jesus was, who he is, beyond the philosophical exercise? 

Perhaps that first Maundy Thursday, just before the Passover Feast, just a day before Jesus was betrayed, is a revealing scene for the honest seeker of Christ's identity. The story is recounted in the Gospel of John.(4)  Jesus looks at his disciples, his friends, those who would soon deny even knowing him, those who even so, he would love to the end.  And standing with those men, knowing the weight of the darkness before him, knowing from where he came from and where he was going—knowing that before the light of Sunday would come the blackness of Friday and the emptiness of Saturday—Jesus took a towel and a basin and began to wash their feet.   

Indeed, who is he?  Oswald Chambers said that drudgery is the truest test of genuine character.  Foot washing was a lowly job—and an oft-recurring job due to sandals and dusty streets; it was a job for a servant.  But here, the menial task was instead performed by the master, their teacher, the Messiah they hoped would save them with force.   

The mysterious truth of Christ's identity is that he still does what is analogous to washing soiled feet: with our deepest sorrows, our sorriest actions, our smallest attempts at faith.  Might we wake again and again to the enormity of who Christ is, and in so doing heed his command to love as he has loved.    

 

Jill Carattini is managing editor of A Slice of Infinity at Ravi Zacharias International Ministries in Atlanta, Georgia. 

 

(1) Annie Dillard, Pilgrim at Tinker Creek, (New York:  HarperPerennial, 1998), 4.
(2) George Buttrick, "The Life of Jesus Christ," Life, December 28, 1936, 49. 
(3) Napoleon I, "Napoleon's Argument for the Divinity of Christ," Evans & Cogswell, No. 3, Charleston, 1861.
(4) John 13:1-17.
 
Your privacy is extremely important to us. We will never sell or distribute your email to any third party. If you have questions or comments, email slice@sliceofinfinity.org.
 
 
Copyright (c) 2011 Ravi Zacharias International Ministries (RZIM)
 
A Slice of Infinity is aimed at reaching into the culture with words of challenge, words of truth, and words of hope. If you know of others who would enjoy receiving A Slice of Infinity in their email box each day, tell them they can sign up on our website at www.rzim.org/Slice


Wednesday, April 20, 2011

Re: [Slice 2444] Pointing Fingers (April 20, 2011)

A Slice of Infinity

Sent from my HTC Aria™ smartphone on AT&T

----- Reply message -----
From: "A Slice of Infinity" <postmaster@ls.egen.net>
Date: Wed, Apr 20, 2011 3:05 am
Subject: [Slice 2444] Pointing Fingers (April 20, 2011)
To: "jen grace" <grace.family@live.com>

 Having trouble reading this newsletter? Click here to view in browser.
 

Pointing Fingers

For a world of pointing fingers, the day is ripe with opportunity.  Today is "Spy Wednesday," an old and uncommon name for the Wednesday of Holy Week, so-named because it marks the agreement of Judas to betray Jesus.  As told by Matthew, Mark, and Luke, Judas approaches the chief priests and asks what they would be willing to give him for turning Jesus over to them.  They agree on a sum, and from then on Judas looks for opportunity to hand him over.(1)

Some commemorate the involvement of Judas in the story of Holy Week by collecting thirty pieces of silver, the exact amount Judas was given to betray Jesus, and later returns to the chief priests in regret.  Typically, children gather the coins and present them as gifts to the church.  In other cultures, the tradition involves children throwing an effigy of Judas from the church steeple, then dragging it around the town while pounding him with sticks.  For whatever part of us that might want a person to blame for the events that led to the betrayal, death, and crucifixion of Jesus, Judas makes an easy target. 

But nothing about Holy Week is easy, and the gospels leave us wondering if guilt might in fact hit closer to home.  It is noted in Mark's Gospel, in particular, that the moral failures of the week are not handed to any one person, but described in all of the actors equally:  Yes, to Judas the betrayer.  But also to weak disciples, sleeping and running and fumbling.  To Peter, cowardly and denying.  To scheming priests, indifferent soldiers, angry mobs, and the conceited Pilate.  Mark brings us face to face with human responsibility, such that it is not a stretch to imagine our own in the mix.      

While we may successfully remain apart and shrouded from the events, conversations, and finger pointing of Holy Week, the cross invites the world to see that we stand nearer than we might realize.  Such a thought might seem absurd or dramatic, a manipulative tool of theologians, or an inaccurate accusation on account of your own sense of moral clarity.

Yet the invitation to emerge from our own darkest failings, lies, and betrayals is somewhere in the midst of this story as well; not an invitation to dwell in our own impoverishment, but rather, a summons to death and light.  The difficult message of the cross is that there is room beside the hostile soldiers, fickle crowds, and fleeing disciples.  Also difficult, but merciful, is the message of the cross that there is indeed a way to wholeness of life and hope and liberty, which leads through death and self-surrender.  Before we found a scapegoat to detract attention from our own failings, before we even considered the endless possibilities of finger pointing, Christ died pointing at you, pointing at the soldier and the priests and the disciple who betrayed him.   

 

Jill Carattini is managing editor of A Slice of Infinity at Ravi Zacharias International Ministries in Atlanta, Georgia. 

 

(1) See Matthew 26:3-5, 14-16, Mark 14:10-12, Luke 22:3-6.

 

 

 

 

 

 

 

 

 

 

 

 

 

 
Your privacy is extremely important to us. We will never sell or distribute your email to any third party. If you have questions or comments, email slice@sliceofinfinity.org.
 

Tuesday, April 19, 2011

Roasted Spiced Chicken Recipes - Chicken Main Dish Recipes - Poultry Entree Recipes

http://busycooks.about.com/od/wholechickens/r/roastedchicken.htm

Sent from my HTC Aria™ smartphone on AT&T



Preparing for the Seder Meal Checklist | Real Simple

http://www.realsimple.com/holidays-entertaining/holidays/more-holidays/seder-meal-00000000056812/index.html

Sent from my HTC Aria™ smartphone on AT&T



Seder Meal

http://www.littlethingscount.com/lentseder.htm

Sent from my HTC Aria™ smartphone on AT&T



Wednesday, April 13, 2011

Re: [Slice 2439] Acquainted With Grief (April 13, 2011)

He became like us so we could know Him....

Sent from my HTC Aria™ smartphone on AT&T

----- Reply message -----
From: "A Slice of Infinity" <postmaster@ls.egen.net>
Date: Wed, Apr 13, 2011 3:02 am
Subject: [Slice 2439] Acquainted With Grief (April 13, 2011)
To: "jen grace" <grace.family@live.com>

 Having trouble reading this newsletter? Click here to view in browser.
 

Acquainted With Grief

"Please—Mr. Lion—Aslan, Sir?" said Digory working up the courage to ask.  "Could you—may I—please, will you give me some magic fruit of this country to make my mother well?"

A child in one of the Narnia books, Digory, at this point in the story, had brought about much disaster for Aslan and his freshly created Narnia.  But he had to ask.  In fact, he thought for a second that he might attempt to make a deal with Aslan.  But quickly Digory realized the Lion was not the sort of person with which one could try to make bargains. 

C.S. Lewis then recounts, "Up till then the child had been looking at the lion's great front feet and the huge claws on them.  Now in his despair he looked up at his face.  And what he saw surprised him as much as anything in his whole life.  For the tawny face was bent down near his own and wonder of wonders great shining tears stood in the lion's eyes.  They were such big, bright tears compared with Digory's own that for a moment he felt as if the lion must really be sorrier about his mother than he was himself."(1)

Charles Dickens often spoke of his characters as beloved and "real existences."  I have often wondered if the "safe but never tame" Lion ministered to C.S. Lewis half as much as this Christ figure has comforted others.  Lewis was a boy about the age of Digory when his mother lay dying of cancer and he was helpless to save her. 

"My son, my son," said Aslan.  "I know.  Grief is great.  Only you and I in this land know that yet.  Let us be good to one another..."

The tremendous figure that fills the gospels towers above all attempts we have made to describe him.  Yet had we been in charge of writing the story of God becoming man, I doubt it would have been Christ we described: "He was despised and rejected by men, a man of sorrows, and familiar with suffering.  Like one from whom men hide their faces he was despised, and we esteemed him not" (Isaiah 53:3).  He was not the stoic, man of nerves we might have imagined.  Nor was he the ever-at-peace teacher we often describe.  He was, among other things, a man of sorrows. 

There is, for me, immense comfort in a Christ who was not always smiling.  As I picture his face set as flint toward Jerusalem, my fear is unfastened by his fortitude.  As I imagine the urgency in his voice as he defended a guilty woman amidst a crowd holding rocks, my shame is freed by his mercy.  And as I picture him weeping at the grave of Lazarus, crying out at injustice, sweating blood in the garden of Gethsemane, my tears are given depth by his own cries.  We do not grieve alone. 

"But you, O God," cried the psalmist, "do see trouble and grief."  Becoming man, the character of God was not compromised or misrepresented.  As Jesus knew tears, so the heart of God is one that knows grief.  The heart of the Father is one who has lost a Son.  "Surely he took up our infirmities and carried our sorrows, yet we considered him stricken by God, smitten by him, and afflicted," writes the prophet Isaiah.  Matthew describes the extent of these words: "Then [Pilate] released Barabbas to them.  But he had Jesus flogged, and handed him over to be crucified" (Matthew 27:26).  Indeed, grief is great; let us be good to one another.

Perhaps those who mourn are called blessed because they are at this point closest to the deepest wound of the heart of God.  Until every tear shall be wiped dry, we have before us the hopeful figure of the Man of Sorrows, who bore on his shoulders our grief and his own.  "My son, my daughter, I know."

 

Jill Carattini is managing editor of A Slice of Infinity at Ravi Zacharias International Ministries in Atlanta, Georgia.

 

(1) C.S. Lewis, The Magician's Nephew, (New York: Harper Collins, 2001), 83.

 

 

 

 
Your privacy is extremely important to us. We will never sell or distribute your email to any third party. If you have questions or comments, email slice@sliceofinfinity.org.
 
 
Copyright (c) 2011 Ravi Zacharias International Ministries (RZIM)
 
A Slice of Infinity is aimed at reaching into the culture with words of challenge, words of truth, and words of hope. If you know of others who would enjoy receiving A Slice of Infinity in their email box each day, tell them they can sign up on our website at www.rzim.org/Slice


Tuesday, April 12, 2011

Re: [Slice 2438] The Scandal of the Cross (April 12, 2011)

A Slice of InfinityIt's truth.
This one story-- is like NO other in history---
Have questions? Want evidence?
I may b able to help you out....
-j
Sent from my HTC Aria™ smartphone on AT&T

----- Reply message -----
From: "A Slice of Infinity" <postmaster@ls.egen.net>
Date: Tue, Apr 12, 2011 3:15 am
Subject: [Slice 2438] The Scandal of the Cross (April 12, 2011)
To: "jen grace" <grace.family@live.com>

 Having trouble reading this newsletter? Click here to view in browser.
 



The Scandal of the Cross

There is a striking verse in the New Testament, in which the apostle Paul refers to the cross of Jesus Christ as foolishness to the Greek and a stumbling block to the Jew.  One can readily understand why he would say that.  After all, to the Greek mind, sophistication, philosophy, and learning were exalted pursuits.  How could one crucified possibly spell knowledge? 

To the Jewish mind, on the other hand, there was a cry and a longing to be free.  In their history, they had been attacked by numerous powers and often humiliated by occupying forces.  Whether it was the Assyrians or the Babylonians or the Romans, Jerusalem had been repeatedly plundered and its people left homeless.  What would the Hebrew have wanted more than someone who could take up their cause and altogether repel the enemy?  How could a Messiah who was crucified possibly be of any help?

To the Greek, the cross was foolishness.  To the Jew, it was a stumbling block.  What is it about the cross of Christ that so roundly defies everything that power relishes?  Crucifixion was humiliating.  It was so humiliating that the Romans who specialized in the art of torture assured their own citizenry that a Roman could never be crucified.  But not only was it humiliating, it was excruciating.  In fact, the very word "excruciating" comes from two Latin words:  ex cruciatus, or out of the cross.  Crucifixion was the defining word for pain.

Does that not give us pause in this season before us?  Think of it: humiliation and agony.  This was the path Jesus chose with which to reach out for you and for me.  You see, this thing we call sin, but which we so tragically minimize, breaks the grandeur for which we were created.  It brings indignity to our essence and pain to our existence.  It separates us from God.

On the way to the cross two thousand years ago, Jesus took the ultimate indignity and the ultimate pain to bring us back to the dignity of a relationship with God and the healing of our souls.  Will you remember that this was done for you and receive his gift?

You will then discover that it is sin that is foolishness.  Our greatest weakness is not an enemy from without but one from within.  It is our own weak wills that cause us to stumble.  But Jesus Christ frees us from the foolishness of sin and the weakness of our selves.

This is the very reason the apostle Paul went on to say that he preached Jesus Christ as one crucified, which was the power of God and the wisdom of God.  Come to the cross in these days given for our contemplation and find out his power and his wisdom.    


Ravi Zacharias is founder and chairman of the board of Ravi Zacharias International Ministries.

 

 
Your privacy is extremely important to us. We will never sell or distribute your email to any third party. If you have questions or comments, email slice@sliceofinfinity.org.
 

Friday, April 8, 2011

Fwd: [Slice 2436] Remember Me (April 8, 2011)

A Slice of Infinity

Sent from my HTC Aria™ smartphone on AT&T

----- Forwarded message -----
From: "A Slice of Infinity" <postmaster@ls.egen.net>
Date: Fri, Apr 8, 2011 3:03 am
Subject: [Slice 2436] Remember Me (April 8, 2011)
To: "jen grace" <grace.family@live.com>

 Having trouble reading this newsletter? Click here to view in browser.
 



Remember Me

There is something comforting about the many characters in the Christian story of which we know very little.  There was more to the story of the woman who knew that if she could just touch the fringe of Jesus's robe she would be well.  There was more to tell about the woman who anointed Jesus with a jar of perfume, or the thief who hung beside Jesus on the cross.  Yet, we are told only that they will be remembered.  And they are.  However insignificant their lives were to society, they have been captured in the pages of history as people worth remembering, people who had a role in the story of God on earth, people remembered by God when multitudes wished them forgotten.  It is to me a kind reminder that our fleeting lives are remembered by God long before others notice and long after they have stopped. 

We know very little about the man named Simeon, but we know he was in the temple when he realized that God had remembered him.  Reaching for the baby in the arms of a young girl, Simeon was moved to praise.  As his wrinkled hands cradled the infant, Simeon sang to God:  "Sovereign Lord, as you have promised, you now dismiss your servant in peace.  For my eyes have seen your salvation" (Luke 2:29-30).

Simeon uses the language of a slave that has been freed.  There is a sense of immediacy and relief, as if a great iron door has been unlocked and he is now free to go through it.  God had remembered his promise even as God remembered the aging Simeon.  The Lord had promised he would not die before he saw the Lord's salvation.  Now seeing and holding the child named Jesus, Simeon knew he was dismissed to death in peace.   

Marveling at the bold reaction of a stranger, Mary and Joseph stood in awe.  Upon laying eyes on their child, a man unknown to them pronounced he could now die in peace!  They were well aware of God's hand upon Jesus; yet here they seem to discover that the arm of God, which is not too short to save, extends far beyond anything they imagined.

Simeon's blessing and words to Mary only furthered this certainty: "This child is destined to cause the falling and rising of many in Israel, and to be a sign that will be spoken against, so that the thoughts of many hearts will be revealed.  And a sword will pierce your own soul too" (Luke 2:34-35).  To these words as well, Mary and Joseph stood in awe. 

In this Lenten season we recall the symbol of the cross, the sword that pierced a mother's heart, and the passion of the one who will continue to be spoken against.  An old man in the temple hundreds of years ago, through a fraction of a scene in his life, reminds us still today that to look at Jesus is to look at the salvation of God.  Whether peering at the child in the manger or the man on the cross, the human heart is yet revealed in its response to him.  This is, in fact, our most memorable feature. 

Perhaps the small excerpts of the many fleeting lives we find throughout the Christian story were meant to capture this very sentiment.  As the thief peered into the bruised eyes of Jesus, like Simeon, he saw the salvation of God.  "Jesus, remember me when you come into your kingdom" (Luke 23:42).  And it was so.    


Jill Carattini is managing editor of A Slice of Infinity at Ravi Zacharias International Ministries in Atlanta, Georgia.


An Early Bird discount of $200 per person is currently available for RZIM Summer Institute: Sign Up Today

Join Ravi, Stuart,

Thursday, April 7, 2011

eHow.com | How to Use Cotillion to Teach Etiquette

http://www.ehow.com/i/#article_2317892

Sent from my HTC Aria™ smartphone on AT&T



Fwd: [Slice 2435] At the Crux of History (April 7, 2011)

A Slice of Infinity

Sent from my HTC Aria™ smartphone on AT&T

----- Forwarded message -----
From: "A Slice of Infinity" <postmaster@ls.egen.net>
Date: Thu, Apr 7, 2011 3:09 am
Subject: [Slice 2435] At the Crux of History (April 7, 2011)
To: "jen grace" <grace.family@live.com>

 Having trouble reading this newsletter? Click here to view in browser.
 

At the Crux of History

In the film Hannah and Her Sisters, the character played by Woody Allen tries to tell his Jewish parents that he has difficulty believing in the God of their faith.  His mother won't hear such nonsense and locks herself in the bathroom.  Allen's character shouts after her, "Well, if there's a God, then why is there so much evil in the world?  Just on a simplistic level, why were there Nazis?"  From behind the bathroom door the mother cries out to her husband, "Tell him, Max."  The father replies, "How in the world do I know why there were Nazis?  I don't even know how the can opener works!"

Evil confronts us in many ways, and demands some kind of an answer.  Regardless of whether we believe God exists, that we are god, that everything is god, or that there is no god, some kind of answer is needed.  To the Christian, the question is posed in light of the view of God that is presented in the Bible, but all beliefs and everyone has to come up with some kind of explanation.  The problem of evil demands some kind of philosophical response, but also one that satisfies us existentially. 

It has been fashionable of late to reject any and all notions of truth in place of taste and perspective.   Reality is merely what one clams it to be.  Truth is merely as we see it, or as it is socially constructed.  But even when posing the oft-asked questions, "Where was God when such and such an event happened?" or "Why did God allow it to happen?" some knowledge of what life is about is presupposed.  Moreover, positing the questions of God's involvement and whereabouts in the midst of evil presupposes some sense and notion of good. 

But where does this notion come from?  As the Twin Towers fell in New York City, many of the same voices which days earlier claimed the moral equivalence of all views suddenly seemed compelled to invoke evil as real, as different from something else, and that something called the "good" was both better and to be defended.

The biblical vision captured in the Westminster Confession in 1646 claims:  "The chief end of man is to glorify God and enjoy Him forever."  To most modern people, the chief end of life is to provide freedom and as much pleasure as we can get forever.  Interestingly, as we look back through the history of ideas, the question, "Where is God when it hurts" was not asked before the 17th century.  The inquiry has a late pedigree in our making man the center and measure of all things in our considerations. 

Yet the Bible clears up any ambiguity about who we are, who God is, what is wrong with the world, and what can be done.   The possibility of freely chosen love means allowing conditions that permit freely chosen rejection, evil, or alternatives.  Our lack of interest in God and our self-assured confidence excludes any normal or routine reflection on life.  For many of us, pain is the platform from which the imperative questions of life are asked and answered.  C.S. Lewis put it this way, "God whispers to us in our pleasures, speaks to us in our conscience, but shouts in our pains; it is his megaphone to rouse a deaf world."

The question of God's presence in the midst of evil is answered in the silhouette at the heart of a different question:  Where was God at the crux of human history?  As the disciples' gazed at the cross, their expectations were dashed, their hopes shattered, and they could not see God in the midst of the turning point of history.  But at the cross, what men at first could not see was the very triumph of good over evil.

 

Stuart McAllister is vice president of training and special projects at Ravi Zacharias

Wednesday, April 6, 2011

Re: [Slice 2434] Dismissing Grace (April 6, 2011)



Sent from my HTC Aria™ smartphone on AT&T

----- Reply message -----
From: "A Slice of Infinity" <postmaster@ls.egen.net>
Date: Wed, Apr 6, 2011 3:05 am
Subject: [Slice 2434] Dismissing Grace (April 6, 2011)
To: "jen grace" <grace.family@live.com>

 Having trouble reading this newsletter? Click here to view in browser.
 



Dismissing Grace

The Gospel of Mark recollects a scene that makes me cringe every time I hear it.  I wish I could say it was the account of Judas's betrayal of Christ, or the description of Jesus sweating blood in the Garden of Gethsemane.  But it is not. 

In the first chapter of his testimony to the life of Jesus, Mark describes a man with leprosy who comes to the feet of the unusual rabbi in great need.  On his knees, he begs with a statement of certainty, "If you are willing, you can make me clean."  To this Jesus responds with an act of healing that would indeed change everything in the life of man pushed to the outskirts of a society, declared leprous in more ways than one.  Jesus heals him and then immediately tells the thankful man not to tell anyone.  The command is troubling to me, but more so is the story that follows.   

As an aside, Mark's Gospel, the shortest of the four, is largely concerned with getting the message of Christ out without delay.  He opens his account with a single-sentence introduction, and his favorite word throughout the book is a Greek word meaning "immediately" or "at once."  The story of the leprous man is no different. 

In response to this man kneeling at Jesus's feet, Mark describes Jesus immediately willing and sympathetic.  "Filled with compassion, Jesus reached out his hand and touched the man.  'I am willing,' he said. 'Be clean!'  Immediately the leprosy left him and he was cured" (1:41-42).  Mark conveys a compassionate savior who is near to us, reaching out with a power that is relevant to our lives.  In the Gospel of Mark, the divine equation is not only apparent but spoken with urgency.  God is near; Christ has come; if you will seek him, you will find him. 

But the passage continues.  Jesus sends the healed man away "at once" and "with a strong warning."  "See that you don't tell this to anyone.  But go, show yourself to the priest and offer the sacrifices that Moses commanded for your cleansing, as a testimony to them" (1:44).  It is at this point in the account that I find myself getting quite self-righteously concerned.  How difficult is it for a man who was just healed to respond in gratitude by heeding Jesus's simple instructions?  It is a strange command, yes, but isn't this the least he can do? 

Yet Mark reports a man eager to speak of the power he has seen.  "Instead he went out and began to talk freely, spreading the news."  Adding uncomfortably, "As a result, Jesus could no longer enter a town openly but stayed outside in lonely places.  Yet the people still came to him from everywhere."

The chapter concludes with hope, the story on a positive note (people still find their way to Jesus), but it is often no match for the discomfort I feel.  The story Mark tells hinges on the concepts of action and reaction; the words "at once," "immediately," and "as a result" remind us unpopularly that behavior has consequences.  Of course, I know we are not islands.  I rejoice when the act of falling at Jesus's feet causes a move of compassion in Christ and healing in the hearts of those who need.  But I cringe at the thought of my own wrong behavior causing consequences to God.  I don't want to think about my ability to grieve the Holy Spirit with my anger, or my foolishness, or my disobedience.  I don't want to think about the times I have gotten in God's way, "fixing" the catastrophes through which the Spirit may have been reaching someone, turning away from Christ's simple instructions and forcing him to lonelier places. 

And yet, isn't this the reality of the Cross itself?  At the actions of humanity, he was dismissed to the loneliest place of all.  I, too, am free to act and react, to make choices and affect others.  But behavior has consequences; there is always a cost.  My behavior brought something into the world that wasn't meant to be there, something God chose to remove by bearing it—by bearing me—upon the Cross.  There is indeed a cost, but so there is also a redeemer.

Again and again, whether we reject it or truly hear it, the Christian story requires us to wrestle with the one who responds on our behalf.  How often has he reached out to us with compassion only to find that touch rebuffed?  How often have we rejected his grace, wisdom, or way, believing we know better?  Yet even here, even unto death, his hope and work remains:  O Jerusalem, O Jerusalem, the city that kills the prophets and stones those who are sent to it!  How often I have longed to gather you together as a hen gathers her chicks...


Jill Carattini is managing editor of A Slice of Infinity at Ravi Zacharias International Ministries in Atlanta, Georgia.

 

 

 
Your privacy is extremely important to us. We will never sell or distribute your email to any third party. If you have questions or comments, email slice@sliceofinfinity.org.
 
 
Copyright (c) 2011 Ravi Zacharias International Ministries (RZIM)
 
A Slice of Infinity is aimed at reaching into the culture with words of challenge, words of truth, and words of hope. If you know of others who would enjoy receiving A Slice of Infinity in their email box each day, tell them they can sign up on our website at www.rzim.org/Slice


Saturday, March 26, 2011

http://mylikes.com/websites/setup

Connected by MOTOBLUR™


Purim Costume Party & Play

Purim Costume Party & Play
a day of fun for all ages!

SATURDAY APRIL 2, 1-5pm ROSE UNTIED METHODIST CHURCH
Dish to pass dinner 1-2:30 (no gelatin, shellfish, pork or peanut products please)
Children's games & crafts,Music, Dancing & Play(reading of the book of Esther) to follow
DRESS AN ANY CRAZY CHARACTER YOU CAN COME UP WITH - ALL ARE INVITED!

Monday March 28th,4:00-5:30p pizza party & play practice at the GRACE RESIDENCE, adults are encouraged to attend & participate.....NO ONE WILL BE REQUIRED TO MEMORIZE LINES, the following is the script & songs will be using to tell the story---
Purim: The Story of Esther
Story & Song Lyrics by
Curtis & Carolyn



The Purim Bunch

Tune: "The Brady Bunch"

Lyrics: Curtis & Carolyn



It’s the story of a Feast called Purim

Comes in Adar, each and every year,

And the plans by Haman to kill the Jews,

They lived in so much fear.



It’s the story of a Jew named Esther,

Who decided to go before the King,

Even though she knew it could mean her life,

She had to do this thing.



Well the King heard what Esther was saying,

On the day that she invited him to lunch,

And this story is written in the Bible,

And the way they all became the Purim Bunch.



The Purim Bunch,

The Purim Bunch,

God delivered them all at Esther’s lunch.





NARRATOR: It’s sometimes called the Feast of Lots … often called the Feast of Esther … but is usually called the Feast of Purim. Esther 9:28 These days should be remembered and observed in every generation by every family, and in every province, and in every city. And these days of Purim should never cease to be celebrated by the Jews, nor should the memory of them die out among their descendants.



Hear ye! Hear ye! Hear ye! This is the story of Esther – or if you prefer, how Purim started. Welcome one! Welcome all! Let me tell you a little about the characters in our story tonight.



This is Esther, a beautiful Jewish girl… with a destiny. You’ll learn more about her later.



Esther: Some folks call me Hadassah, but I prefer to be called Esther. You’ll notice me even before I get close. I’m “the Most!” I even smell like cinnamon toast. It comes from all of those months of special beauty treatments…six months with oil of myrrh, and six months with perfumes and cosmetics.



AHASHUERUS: Yeah! Yeah! So she smells sweet. But every story needs a hero…a real “He-Man”. …a real stud-ly guy! That’s me. Ahashuerus. I’m the King of Persia Media.



NARRATOR: This is King Ahashuerus! You should recognize him even from afar…rather distinguished looking…don’t you think? Notice the noble chin, deep set eyes, and BIG crown. …but not really of “royal” blood. (Whispering) He “bought” his position, so they say….he used to be a stable-keeper. Ahashuerus has chosen Shushan as his capital because of the Jewish craftsmen who live there. He wants a palace modeled after that of the Jewish King, Solomon.





This is Ahashuerus’ wife, Queen Vashti. She’s the one with royal blood, from the family of King Nebuchadnezzar…his granddaughter. Ahashuerus’ only real claim to the throne stems from Vashti, and they both know this very well. (Whispering) She continually reminds him of it, too. He married her thinking she would add validity to his kingship. She’s got a pretty BIG crown, too, and thinks it “ought” to be BIGGER than “his”, if you know what I mean!



VASHTI: I’m called Vashti. I’m the Queen of Persia Media. You think Women’s Lib is something new? Well, let me tell you, I had my ideas about that subject thousands of years ago.



NARRATOR: Some of you may recognize the Jew, Mordechai. He’s a Godly man and often sits by the gates of the city. He’s wise and well respected by all. He was exiled from Israel by King Nebuchadnezzar years ago.



MORDECHAI: Yes, I’m Jewish. I’m Mordechai, of the Tribe of Benjamin. We Jews have never asked for trouble, but HaShem, Blessed be His Name, seems to continually bless us with an ample supply. True? Of course, true!



NARRATOR: Every story has a villain. In this one, it’s this guy…Haman! (Pause for Boos & Hisses) It’s customary to show your distaste for him with a “Boo”, or a “Hiss” or by stomping your feet whenever his name is spoken.



He’s from the nation of Amalek. Maybe you remember when the Jews left Egypt and were crossing the wilderness…they had to fight against the people of Amalek. As long as Moses hands were raised, the Children of Israel prevailed, so Aaron and Hur held up Moses’ arms and they defeated the people of Amalek.



Later the Prophet Samuel told King Saul to smite Amalek and utterly destroy all the men, women, children, and cattle…everything. (1Samuel 15:3) Well… King Saul didn’t listen! But that’s another story.



This Haman was an Agagite, an Amalekite, of the descendants of Agag. Does that tell you anything? We’d be wise if we always listened to HaShem!! Haman has 10 schmuck sons, just as evil as himself!



Haman: Haman’s the name…self-promoting is my game. You’re not Jewish are you? …I just can’t stand those Jews! Step over Hussein…I was there long before you.











If You Hear the Name of Haman

Tune: "If You’re Happy & You Know It"

Lyrics: Curtis & Carolyn



If you hear the name of Haman, stomp your feet,

If you hear the name of Haman, stomp your feet,

If you hear the name of Haman,

Then your feet need to proclaim it,

If you hear the name of Haman, stomp your feet.



If you hear the name of Mordechai, clap your hands,

If you hear the name of Mordechai, clap your hands,

If you hear the name of Mordechai,

Know that God answers his children’s cries,

If you hear the name of Mordechai, clap your hands.



If you hear the name of Esther shout hooray, “Hooray!”

If you hear the name of Esther shout hooray, “Hooray!”

If you hear the name of Esther,

She’s the Queen, Haman can’t “best” her,

If you hear the name of Esther shout hooray, “Hooray!”



NARRATOR: Let’s move on…This is Haman’s wife, Zeresh. They say she’s much smarter than her husband…even able to speak several languages, but she’s a little stubborn and refuses to speak her husband’s native language. Hmmm! Sounds like these women need a good teaching on submission!



ZERESH: I’m Zeresh, “supportive” wife of Haman and mother of his 10 sons. Perhaps you know my three eldest sons, Saddam, Osamah, and Yasser? They’re just like their dad, real chips-off-the-old-block.



NARRATOR: We also have with us tonight one of the King’s Wisemen and an Attendant.











Here In Old Shushan

Tune: "Gilligan’s Island"

Lyrics: Curtis & Carolyn

Just sit right back and you’ll hear a tale,

A tale about Purim,

That started in Persia Media,

In a town called old Shushan.



There lived a King, a good old guy,

Who tried to do his best,

To make his princes happy,

But it put him to the test,

It put him to the test.



A plan was made to rid the place,

Of every single Jew,

An awful predicament,

Whatever will they do,

Whatever will they do.



The story is an old, old tale,

Told Long ago but true…

…about Esther, and Vashti, too,

Ahashuerus, and Mordechai,

There’s Haman, and there’s Zeresh, too,

Here in old Shushan.





NARRATOR: This is what happened in the days of King Ahashuerus, who ruled over 127 provinces from India to Ethiopia. Ahashuerus gave a banquet for all his nobles and officials. The military leaders of Persia and Media, the princes, and the nobles of the provinces were present. The king also gave a 7-day banquet for all the people who lived in Shushan.



Vashti was Ahashuerus’ Queen, and she also gave a banquet for the women in the royal palace.



King Ahashuerus commanded the 7 eunuchs who served him …



AHASHUERUS: Bring Queen Vashti to the banquet wearing her royal crown, in order to display her beauty to the people and nobles. What’s the point of having a Queen of noble birth if you can’t show her off every now and then?



NARRATOR: So, the attendants delivered the king’s command, but it wasn’t received so well.



VASHTI: Who does he think he is? Just because he’s the King, and my husband, doesn’t give him any right to tell me what to do. Maybe I’ll go…and then…maybe I just won’t! We’ll see who wears the pants in this family!



NARRATOR: So, Queen Vashti refused to go.



AHASHUERUS: I’m so mad! I’m furious! What will the guys think? What should I do to Queen Vashti for not obeying my command?



WISEMAN: Queen Vashti has done wrong against the king and against everybody. All the women are going to hear about the queen’s conduct, and they might get ideas themselves. They will despise their husbands…and think they can just get by with it. There will be no end of disrespect and discord. Therefore, if it pleases the king, let him issue a royal decree and let it be written in the laws of Persia and Media, which cannot be repealed, that Vashti is never again to enter the presence of King Ahashuerus. Also let the king give her royal position to someone else who is better looking than she is. …someone who knows how to listen to her husband’s wishes!



AHASHUERUS: Yeah! I can go along with that! So be it!



NARRATOR: The king did as was proposed.











Vashti, You Should Have Listened

Tune: "Take Me Out to the Ballgame"

Lyrics: Curtis & Carolyn



Vashti, you have listened,

When your husband called you.

The King wanted to show off his beautiful Queen,

How could you have done such a horrible thing?



Now, you’re out, you’re out of the palace,

Looking for something to do,

For it’s 1, 2, 3 strikes you’re out,

In Old Shushan.



Vashti, What will the girls think?

And what will they do?

If he lets you slide without punishing you,

What in the world will the other girls do?



Now you’re out, you’re out of the palace,

Looking for something to do,

For it’s 1, 2, 3 strikes you’re out,

In Old Shushan.



ATTENDANT: Let a search be made for beautiful young virgins for the king. Bring all these beautiful girls into the King’s harem at Shushan. The girl who pleases the king will be queen instead of Vashti. Remember, only beautiful girls…no homely ones, please!



NARRATOR: Now there was in Shushan a Jew of the tribe of Benjamin, named Mordechai. Mordechai had a cousin named Hadassah…and man was she “hot”. This girl, who was also known as Esther, was lovely in form and features, and Mordechai had taken her to raise as his own daughter when her father and mother died.



ATTENDANT: I understand that there is a beautiful young woman living in your home.



MORDECHAI: Yes, she is my cousin, Esther. Would you care to come in? …or shall we stand here in the streets solving all God’s riddles?



ATTENDANT: Just tell the girl to get her things. She’ll be going to the palace with me!



MORDECHAI: Esther, the king’s attendant is here, and he wants to take you to the palace. Seems the King is looking for a new wife.



Esther: But I’m not really interested in living in the palace … or being the new Queen. I enjoy my life here with you.



MORDECHAI: I’m sure you do, Esther … and I feel the same. But HaShem, Blessed be His Name, seems to have other plans for your life. True, dear cousin? Of course, true!



Narrator: After the king’s edict had been proclaimed, many girls were brought to Shushan, including Esther. Esther had not revealed her nationality and family background, because Mordechai had forbidden her to do so.



Before a girl’s turn came to go in to King Ahashuerus, she had to complete 12 months of beauty treatments, and then she would be invited to the King’s chambers. In the evening she would go there and in the morning return to another part of the King’s harem for the concubines. She would not return to the king unless he was pleased with her and summoned her by name.



The King was attracted to Esther more than to any of the other women, and so she won his favor. He set a royal crown on her head, making her queen instead of Vashti.



Mordechai would spend his days sitting at the king’s gate. One day while he was at the king’s gate, he overheard two of the king’s attendants who were conspiring to assassinate King Ahashuerus. When Mordechai found out about the plot, he told Queen Esther, who reported it to the king, giving credit to Mordechai. When the report was investigated and found to be true, the two officials were hanged on a gallows.



It was sometime after that when King Ahashuerus decided to honor Haman, elevating him and giving him a seat of honor higher than all the other nobles and princes. All the royal officials at the king’s gate knelt down and paid honor to Haman, as the king had commanded. But Mordechai would not kneel down or pay him honor.



When Haman saw that Mordechai would not kneel down or pay him honor, he was enraged.



HAMAN: Why aren’t you bowing to me? Don’t you know who I am?



Mordechai: Me bow to you? God should strike me dead first, Blessed be His Name, should I EVER bow to you! Yes, I know who you are, but I’m Mordechai, the Jew, and I bow before no one but God.



NARRATOR: Haman was furious! He looked for a way to destroy Mordechai and all of his people, the Jews.



HAMAN: King. There is a group of people scattered among the peoples in your kingdom whose customs are different from those of our people and who do not obey the king’s laws. These “Jews” are vermin – the very cause of every woe that has come upon us all! If it pleases the king, let a decree be issued to destroy them. They’re worthless people … and they have UGLY daughters!



AHASHUERUS: Sounds like a good plan, Haman. I’ll give you the signet ring from my finger. Do with these people as you please…especially the UGLY ones.



HAMAN: We will send out dispatches with the order to destroy, kill and annihilate all the Jews—young and old, women and little children—on a single day. I’ve just cast the “pur”, and the 13th day of the 12th month, the month of Adar, is the chosen day to kill the Jews and to plunder their goods.









How Do You Solve A Problem Like Haman

Tune: "How Do You Solve A Problem Like Maria"

Lyrics: Curtis & Carolyn



How do you solve a problem like Haman?

How do you get him not to kill the Jews?

How do you solve a problem like ol’ Haman?

If Esther could, and Morechai, could you?



Many a thing you know you’d like to tell him,

Many a thing he ought to understand,

Like if you come against the Jews,

Regardless of what you do,

God’ll always see His people through.



O, How do you solve a problem like ol’ Haman?

Trust in the Lord and He will see you through.







NARRATOR: When Mordechai learned of all that had been done, he tore his clothes, and put on sackcloth and ashes. Esther heard what Mordechai was doing, and she sent a eunuch to find out why.



MORDECHAI: Esther, that evil Haman, may his brains be turned to steam, has made plans to have all the Jews killed on the 13th day of Adar. You must go into the King’s presence to beg for mercy and plead for your people.



ESTHER: You know, any man or woman who approaches the king in the inner court without being summoned will be put to death. The only exception to this is for the king to extend the gold scepter to him and spare his life. Thirty days have passed since I was last called to go to the king. I might be “hot” but I don’t know if I want to risk it or not!



MORDECHAI: Do not think that because you are in the king’s house you will escape. If you remain silent at this time, relief and deliverance for the Jews will come from another place, but you and your father’s family will perish. And who knows but that you have come to royal position for such a time as this?



ESTHER: We need a miracle, and men can not work miracles without the hand of the Eternal. Gather together all the Jews who are in Shushan, and fast for me. When this is done, I will go to the king, even though it is against the law. And if I perish, I perish.



MORDECHAI: God’s greatest pleasure is making miracles from the dust of our despair; I will pray for a miracle.











Esther, O, Esther

Tune: "Matchmaker"

Lyrics: Curtis & Carolyn



Esther, O Esther, you smell so sweet,

From the top of your head, to the soles of your feet.

Esther, O Esther I think you will be

The one chosen by the King.



Esther, O Esther, you are the one,

God has placed here, even better than a son,

Esther, O Esther, please go to his side,

Who you are, you can not hide.



Oh, Uncle, I’ll go before him,

I’ll do - what - you tell me to do,

But, Uncle, I just can’t tell him,

His Queen to be, was born a Jew!



Esther, O Esther, you have to choose,

God has a plan, who He wants to use,

You have been chosen for such a time as this,

His will you don’t want to miss.





NARRATOR: So Mordechai carried out all of Esther’s instructions.



On the third day, Esther put on her finest royal robes and stood in the inner court of the palace, in front of the king’s hall. When the king saw Queen Esther standing in the court, he was pleased with her and held out to her the gold scepter that was in his hand. So Esther approached and touched the tip of the scepter.



AHASHUERUS: What is it, Esther? What is your request? Even up to half of my kingdom, it will be given to you.



ESTHER: If it pleases the king, come today to a banquet I have prepared for you … and bring Haman, too.



NARRATOR: So the king and Haman went to the banquet Esther had prepared.



AHASHUERUS: OK, sweetie, we’re here. Now what do you want from me? I will give you anything. What is your request? Even up to half the kingdom. It will be yours.



ESTHER: If you really like me… if you regard me with favor and if it pleases you to grant my petition, come again tomorrow, along with Haman, to another banquet I will prepare for you. Then I will answer your question.



NARRATOR: Haman went out that day happy and in high spirits. He called together his friends, Zeresh - his wife, and his sons. Haman boasted to them about his vast wealth, his many sons--he had 10 of them--and all the ways the king had honored him & how he had elevated him above the other nobles and princes in Persia.



HAMAN: And that’s not all. I’m the only person Queen Esther invited to accompany the king to the banquet she gave, and she has invited me along with the king again tomorrow. All this gives me no satisfaction, however, as long as I see that Jew, Mordechai, sitting at the king’s gate and refusing to bow to me.



ZERESH: Then just get rid of him! Have a gallows built and in the morning ask the king to have Mordechai hanged on it. Then go with the king to the dinner and be happy.



NARRATOR: This suggestion delighted Haman, and he had the gallows built…right outside of his own house.











Mordechai’s His Name

Tune: "Secret Agent Man"

Lyrics: Curtis & Carolyn



There’s a man we know by name of Haman,

Who had a plan for the Jews,

He planned to hang ‘em.

Mordechai was Haman’s thorn,

He cursed the day he was born,

Odds are he won’t live to see tomorrow.



Mordechai’s his name,

Serving God’s His game.

Haman tossed a dice to see,

The day you’re gonna die.



Mordechai’s his name,

Saving Jews His game.

Haman tossed a dice to see,

The day you’re gonna die.

Mordechai’s his name…



Haman’s men constructed a large gallows,

With plans to get rid of all those Jewish fellows,

He got the king’s decree,

Cause the Jews won’t bow their knee,

Odds are they won’t live to see tomorrow.



Mordechai’s his name,

Serving God’s His game.

Haman tossed a dice to see,

The day you’re gonna die.



Mordechai’s his name,

Saving Jews His game.

Haman tossed a dice to see,

The day you’re gonna die.

Mordechai’s his name…



NARRATOR: Some people never learn!











Haman’s Song

Tune: "Raindrops Keep Falling"

Lyrics: Curtis & Carolyn



Raindrops keep falling on my head,

I hate Mordecai, I wish that he was dead,

These Jews aren’t for me,

Those raindrops are falling on my head,

They keep falling.



So I just did me some talking to the King,

Made up some things about the Jews,

I am so mean,

And ugly as can be,

Still raindrops are falling on my head,

They keep falling.



But there’s one thing,I know,

Those Jews they won’t defeat me,

Just today, Queen Es-s-ther stepped up to greet me!



Raindrops keep falling on my head,

Soon ole Mordechai will finally be dead,

On a gallows built by me,

Oh, I’m never gonna stop the Jews by complaining,

Soon I’ll be free,

With Mordecai on that tree.





NARRATOR:That night the king could not sleep; so he ordered the book of the chronicles of his reign to be read to him. Ahashuerus found recorded how Mordechai had exposed the two attendants who had conspired to assassinate him.



AHASHUERUS: I forgot all about that. What honor and recognition has Mordechai received for saving my life and bringing this matter to my attention?



ATTENDANT: Nothing has been done for him, sir.



NARRATOR: Shortly after that Haman entered the room.



AHASHUERUS: Haman, What should be done for the man the king delights to honor?



NARRATOR: Haman thought to himself …



HAMAN: Who is there that the king would rather honor than me?



Oh, King, if there is someone you desire to honor, then you should bring a royal robe the king has worn and a horse the king has ridden, one with a royal crest placed on its head. Then let your attendants robe the man that you desire to honor, and lead him on the horse through the city streets, proclaiming what this man has done and how the king delights to honor him.



AHASHUERUS: Great idea, Haman! Go at once, get the robe and the horse and do just as you have suggested … for Mordechai … the Jew.









They Call Him Haman

Tune: "Flipper"

Lyrics: Curtis & Carolyn



All:

They call him Haman, Haman, King’s Royal Advisor,

Feels no one should be, more honored than he,

And we know Haman, is a man of dishonor,

At the end of this story,

His own gallows he’ll see.



Haman sings:

The King wants to honor you and not me,

How in the world, can this ever be,

Wearing royal robes, on a horse led by me,

For all of Persia to see!













NARRATOR: So Haman robed Mordechai, and led him on horseback through the city streets, proclaiming …



HAMAN: This is what is done for the man the king desires to honor!



NARRATOR: The next day the King and Haman went to dine with Queen Esther.



AHASHUERUS: Esther, what is your petition? I will give it to you. What is your request? Even up to half the kingdom, it will be granted.



ESTHER: If I have found favor with you, O king, and if it pleases your majesty, spare my life—this is my petition. And spare my people.



AHASHUERUS: Spare your life? Why? Where is any man who would dare to do such a thing? Who is he?



ESTHER: The adversary and enemy is this vile man, Haman …









The King is the King

Tune: "Mr. Ed"

Lyrics: Curtis & Carolyn



The King is the King, or course, of course,

And no one can talk to the King, of course,

That is, of course, unless the King extends his scepter to you.



Mordechai told the Queen to tell the King,

That Haman was acting so mean, SO MEAN!

God placed you here to do this thing,

Go and talk with the King.



The people prayed and fasted for her for 3 solid days,

Finally she told the King that she had something to say.



It’s with much remorse, I take this course,

I don’t see the option of a divorce,

So do one thing, and save your Queen,

(long pause) …From this evil man!





NARRATOR: Haman was terrified and began to tremble. The king got up in a rage and went out into the palace garden. Haman, realizing that the king had already decided his fate, stayed behind to beg Queen Esther for his life. Just as the king returned from the palace garden to the banquet hall, Haman was falling on the couch where Esther was reclining, attempting to persuade her to change her mind concerning him.



AHASHUERUS: Will you even molest the queen while she is with me in my house? I know she’s “hot”, but she’s also MINE! What am I to do with you?



ATTENDANT: There is a gallows by Haman’s house. He had it made for Mordechai, who spoke up and saved the King’s life.



AHASHUERUS: Then, Hang him on it! …and good riddance!









Hang Down Your Head, Bold Haman

Tune: "Hang Down Your Head Tom Dooley"

Lyrics: Curtis & Carolyn



Hang down your head, bold Haman ,

Hang down your head, and cry,

Hang down your head, bold Haman,

You rascal, you’re gonna die. (Chorus-3x)



With King Ahashuerus, Haman shared his woe,

Told him of the Jews, told him they had to go.

His plan was thoroughly thought out,

Just what they should do,

Give everyone permission,

To kill all those dirty Jews.



Hang down your head, bold Haman ,

Hang down your head, and cry,

Hang down your head, bold Haman,

You rascal, you’re gonna die. (Chorus-3x)



Haman was a scoundrel, thought he was so smart,

Told King Ahashuerus, the Jews they had to part,

Then he built a gallows for old Mordechai,

But they used the gallows for this cold-hearted guy.



Hang down your head, bold Haman ,

Hang down your head, and cry,

Hang down your head, bold Haman,

You rascal, you’re gonna die.

You rascal, you’re gonna die,

You rascal, you’re gonna die.







NARRATOR: So they hanged Haman on the gallows he had prepared for Mordechai.



It had been a difficult time for the Jews living in Persia Media during the Babylonia captivity, but God never left them or forgot about them. They had always been, and will always be the Apple of His Eye.



Monarchs will come and go, empires will rise and fall, but Ha-Shem, Blessed be He, will always be in everlasting covenant with the seed of Israel.









Listen Up Folks

Tune: "Hit the Road Jack"

Lyrics: Curtis & Carolyn



(Everyone Sings)

Listen up folks,

And hear the story of Purim,

Purim, Purim, Purim,

Listen up folks,

And hear the story of Purim.



Hit the road, Vashti,

And don’t you come back no more, no more, no more, no more,

Hit the road, Vashti,

And don’t you come back no more.



(Vashti Sings)

If I had known he meant it,

I’d have gone to the King,

But I was giving a party,

and It had started to swing,

I guess if He says so,

I’ll have to pack my bags and go…



(Everyone Sings)

That’s right,

Hit the road, Vashti,

And don’t you come back no more, no more, no more, no more,

Hit the road, Vashti,

And don’t you come back no more.



To the gallows, Haman,

We’re finally free of you, of you, of you, of you,

To the gallows, Haman,

We’re finally free from you.



(Hamnan Sings)

People, listen people, I’m a good ole’ guy,

You can trust me, You know I wouldn’t lie,

Mordechai wouldn’t bow at all,

When I persecuted him I started my fall,

Because I did this thing,

They sent me to the gallows to swing.



(Everyone Sings)

That’s right,

To the gallows, Haman,

We’re finally free of you, of you, of you, of you,

To the gallows, Haman,

We’re finally free of you.



To the gallows, Haman,

We’re finally free of you, of you, of you, of you,

To the gallows, Haman,

We’re finally free of you.







NARRATOR: That same day King Ahashuerus gave Queen Esther the estate of Haman. He found out that Mordechai was Esther’s guardian, and had him brought into the palace.



Ahashuerus: Mordechai, the Jew, here is my signet ring. You shall be second in rank only to the King.



NARRATOR: The king took off his signet ring, which he had reclaimed from Haman, and presented it to Mordechai.









Israel Is the Place to Be

Tune: "Green Acres"

Lyrics: Curtis & Carolyn



Israel is the place to be,

Persia will never be home to me,

I’ve had too much captivity,

Keep it all, Give Israel back to me.



Jerusalem is where I’ll live some day,

Going home is what I always pray,

Keep the King’s robes and signet ring,

Without Jerusalem,

They don’t mean a thing.



The land - God’s plan,

I’ll take - my stand,

There’s been such strife, Goodbye Shushan life,

Israel, we’ll go there.







NARRATOR: Esther again pleaded with the king, falling at his feet and weeping. She begged him to put an end to the evil plan of Haman, which he had devised against the Jews.



AHASHUERUS: You know a law cannot be revoked once it has been written. But you may write another law in my name on behalf of the Jews and seal it with my signet ring.



NARRATOR: The king’s new law granted the Jews the right to assemble and protect themselves; to destroy, kill and annihilate any armed force of any nationality that might attack them and their women and children; and to plunder the property of their enemies.



Mordechai left the king’s presence wearing royal garments of blue and white, a large crown of gold and a purple robe of fine linen. The city of Shushan held a joyous celebration. For the Jews it was a time of happiness and joy, gladness and honor. Many people of other nationalities became Jews because of the favor they had found with King Ahasuerus. All the nobles of the provinces helped the Jews. Mordechai was prominent in the palace and his reputation spread throughout the provinces, and he became more and more powerful.



On the 13th day of Adar the Jews struck down their enemies with the sword, killing and destroying them. They killed 500 men in an attempt to protect their families and property, but they refused to plunder those who intended them harm.



AHASHUERUS: Now, Queen Esther, what is your petition? It will be given you. What is your request? It will also be granted.



ESTHER: If it pleases the king, give the Jews in Shushan permission to carry out this same edict again tomorrow, and let Haman’s ten sons be hanged on gallows.



NARRATOR: The king commanded that this be done. An edict was issued in Shushan, and they hanged the ten sons of Haman. The Jews in Shushan came together on the 14th day of the month of Adar, and they put to death in Shushan 300 men, but they did not take the plunder.



Meanwhile, the remainder of the Jews who were in the king’s provinces also assembled to protect themselves and get relief from their enemies. They killed 75,000 of them but did not take the plunder.



NARRATOR: Haman had plotted against the Jews to destroy them and had cast the “pur” (that is, the lot) for their destruction. But when the king found out, he issued written orders that the evil scheme Haman had devised against the Jews should come back onto his own head, and that he and his sons should be hanged on the gallows.



Therefore these days were called Purim, from the word “pur”.



NARRATOR: The Jews established the custom that they and their descendants and all who join them should observe these 2 days every year, in the way and time prescribed by Mordechai. The 14th and 15th of Adar should be remembered and observed in every generation by every family, and in every province and in every city. And these days of Purim should never cease to be celebrated by the Jews.



Mordechai the Jew was second in rank to King Ahashuerus, and was held in high esteem by his many fellow Jews, because he worked for the good of his people and spoke up for the welfare of all his people.











Today We Sing About Purim

Tune: "To Life – L’Chaim"

Lyrics: Curtis & Carolyn



Today we sing about Purim,

And how God protected the Jews.

About Esther, and Mordechai,

Haman and al those guys,

Here’s to Purim…to Life!



To Life, to life, L’Chaim,

L’Chaim, L’Chaim to life,

Esther and Mordechai,

Haman and all those guys.

Here’s to Purim…TO LIFE!



Lai, Lai, Lai, Lai …





NARRATOR: Esther 9:28 These days should be remembered and observed in every generation by every family, and in every province, and in every city. And these days of Purim should never cease to be celebrated by the Jews, nor should the memory of them die out among their descendants.









Purim Play Notes





Our group is fairly small. Since the group is small, parts are not memorized beforehand, but instead are assigned on the evening of the play as the Narrator reads his/her part. Everyone is always willing to take a part and it's always interesting to see who will be portraying the character each year. Props and costumes are added to the characters by the Director during the play, which adds a lot of humor to the story.







Purim Songs



(Right Click - then click "Save Target As" to save songs to your computer)





The songs are either in mp3 or midi format

mp3s can be burned to a CD and played on a CD player - midis can't





"The Purim Bunch"

(Tune: The Brady Bunch)

midi

CLICK HERE "Haman's Song"

(Tune: Raindrops Keep Falling on My Head)

mp3

CLICK HERE

If You Hear the Name of Haman"

(Tune: If You're Happy)

mp3

CLICK HERE "They Call Him Haman"

(Tune: Flipper Theme)

mp3

CLICK HERE

"Here In Old Shushan"

(Tune: Gilligan's Island Theme)

midi

CLICK HERE "The King Is the King"

(Tune: Mr. Ed)

mp3

CLICK HERE

"Vashti You Should Have Listened"





wing is the script & songs we will be using this saturday (nobody will be required to memorize lines) THIS IS A DAY OF FUN FOR ALL AGES!

Wednesday, February 23, 2011

Wednesday, December 22, 2010

I shall not pass this way again…

Mahota Walker Salerno left this world in the early morning hours of December 20, after a well fought battle with a despicable and horrific illness that robbed her of one of her greatest attributes- her mind. It was unable to steal her great ability to love however, and her presence has left a lasting impression on many. Her calling hours will be held at the Baris Funeral Home 5-9pm Wednesday December 22, Funeral Service at the Rose Methodist Church on School Street 10am Thursday December 23.

While going through her papers I found the following poem she had copied down from somewhere:

I shall pass through this life but once.

Any good, therefore, that I can do-

or any kindness I can show to any fellow creature,

let me do it now. Let me not defer or neglect it,

for I shall not pass this way again. --Etienne de Grellet


 


 


 

If you have a story or memory of my Grandmother please feel free to shareJ

Jenn,

as you know, Mahota is the reason I am who I am. For the short time I was around her, she showed me so much, it is hard to explain. The lessons of life she taught me, is why I am who I am. Her strength, still leads me through every day. I wish there was a way for me to return that strength to her now, to give her a short period of peace. My heart will never forget all she has done for me, and let everyone know, my prayers and love go out to "all of you".

-Bruce Redden


 



Tuesday, December 21, 2010

Tara's Theme ~ Gone with the Wind

theres nothing like a southern lady

Carol Burnett - Gone With The Wind Part 1

nothing better than the Carol Burnett show, miss scarlett in her curtain rod dress - Mahota loved it almost as much as her beloved "Gone with Wind"

Rat Pack on Johhny Carson

11:35p was Tonight show time at the Salerno house- religiously....maybe with a snack of saltine crackers, Peanut butter& apples - milk for me coffee for Mahota....

Simon and Garfunkel - Bridge Over Troubled Water Original Version

One of Mahota's favorite songs....she was always on your side, a comforter....Pain is all around me now without her, but just the though of who she was lifts my spirits & even through the veil she is able to ease my mind..... - Sail on silver girl, all your dreams are on their way..................................i love u

Elvis Presley - Amazing Grace

Miss you Mahota

Monday, December 20, 2010

Peter Paul and Mary, Paul Stookey, The Wedding Song, Sydney Australia

Mahota=LOVE

John Denver - Leaving on a Jet Plane



Elvis Presley An American Trilogy Live Hawaii - AO VIVO

a southern song for our lady

GARTH BROOKS - THE DANCE (clip) - Country Music Television - 1990

for Mahota

All you need to know, according to Mahota

The Lord is my shepard I shall not want,
He makes to lie down in green pastures,
He leads me beside still waters he restores my soul.
He leads me on the paths of righteousness for his names sake.
Yea, though I walk through the valley of the shadow of death I will fear no evil -
thy rod & staff they comfort me.
You prepare a table before me in the presence of mine enemies,
you annoint my head with oil -
my cup runneth over.
Surely goodness and mercy will follow me all the days of my life,
& I will dwell in the house of the Lord forever.

Do unto others as you would have them do unto you.

You are more sinful than you could ever know, and more loved than you would ever dare believe.

Love is a verb ....LOVE IN DEED NOT IN WORD.

DO NOT SQUANDER TIME, THAT IS THE STUFF LIFE IS MADE OF.

Thursday, September 2, 2010

The Final Stages

http://www.alz.org/alzheimers_disease_stages_of_alzheimers.asp#stage7

This week it was confirmed for us, that my Grandmother -Mahota Walker Salerno is in the final stages of Alzheimer's Disease....a thief that has stolen her capacity to think, speak& know those she loves ...but has not completly taken her joy, or capacity for laughter & hugs.

My Grandmother liked to quote "Gone with the wind", not Rhett's "Frankly Scarlett..." line...;) BUT at one point in the movie, the frame is filled with a shot of a gravestone with the following etched;
"Do not squander time, that is the stuff life is made of."

Mahota did not squander time. Nor did she complain, she went through life always doing her best at a job - no matter what the job. She had such an understanding attitude for others, any type of people - they sought her out; for advice, for a strong cup of coffeee & enlightened conversation, or a ride home from work. Whether cleaning up after a family of 5, or running an assembly line at Parker Hannafin, in her mind, she worked for God.

A lesson she so clearly conveyed to me, was that each day mattered - we are not here long and we must be grateful for whatever time we do have. Mahota was a living example of this.

Were all in the final stages peeps....to no man is promised tomorrow - that is the reality of this crumbling creation. Not your maker's intention for you, but a consequence of the fall of man. And if you think man is not fallen, then you're delusional.
But there is Hope, there is Love. We see it everyday, acts of unselfishness - these are the "Acts of God" (He's pretty much only given credit for tidal waves, tornadoes & hurricanes). News media focuses on the depravity of our fellow man, the turmoil of our world - but there are people quietly doing good works out there, not for glory or fame but LOVE.

So, what have you done for someone else today?